After writing my post on walking softly through the valleys and into the light on Monday, I didn't realise that I would have to walk this tear-filled path on Tuesday (and Wednesday and Thursday and...)
You see, our special loving cat Po slept at the end of our bed on Monday night, but went out in the early hours of the morning. At about 4.30 there was a big noise (cats and dogs) and then Po did not come in for his breakfast at 6. Adam hunted for him on the way to work, and I kept an eye out. At 1 I went into the back garden and heard him answer.
And found him over the wall, looking back at me with deep trust and love and answering. He'd lost his back legs and tail and still tried to come home, hit by a train. Such love. Such faithfulness. I climbed the wall and wrapped him up and brought him home with Monica's help, and then took him to the SPCA. Held him and loved him when I had to whisper goodbye. Our beautiful black and white, pipe-cleaner stealing, foot scrub lover, bed warmer, miaowing and gentle boy cat.
Luke cried himself to sleep. I did too. So this hard-to-write post is a tribute to a faithful cat who pulled himself back all the way from the railway line to the people he loved, at the highest cost.
If I have wept over this Po-cat, how does God weep over us? Over His world? I guess I know why He does not sleep.Because He weeps? Such injustice, such suffering. What must His heart hold if my heart weeps for just one of His creatures?
And if a cat born in a shebeen in Philippi can grow to bring such joy and love, and show such faithfulness, what does it say about the nature of Po's creator? And of the hope for His creation. Even our torn apart South Africa where children are sometimes thrown away and valued less than animals.
Truly God, you write of your love for us in so many places. I did not expect this valley. I am grabbing your hand. This pain is more than my loss. It is Yours. I wish I could bring you comfort too.
Thursday, 28 January 2016
Monday, 25 January 2016
Do not go softly into that good night...
This post might seem a bit morbid for a Monday morning, but it does echo in my heart. Why do we have to rage against the dying of the light? We, who have eternity written in our hearts? Yes, so much sorrow at every loss, but Jesus to gain? And a hope that is sure.
This article says it beautifully. So for those who will one day care for me, please read this. Yes, I am happy to fight for extra time (just a day or two more). But God, please grant me (and us) the peace and contrary joy that comes of walking with you (and those we love) through the valleys of the shadow when one day I (we) have to, knowing that we walk through the shadow and into the light.
This article says it beautifully. So for those who will one day care for me, please read this. Yes, I am happy to fight for extra time (just a day or two more). But God, please grant me (and us) the peace and contrary joy that comes of walking with you (and those we love) through the valleys of the shadow when one day I (we) have to, knowing that we walk through the shadow and into the light.
I know you love me — now let me die
Jan 16, 2016
by Louis Profeta, M.D.
linkedin.com
In the old days, she would be propped up on a comfy pillow, in fresh cleaned sheets under the corner window where she would in days gone past watch her children play. Soup would boil on the stove just in case she felt like a sip or two. Perhaps the radio softly played Al Jolson or Glenn Miller, flowers sat on the nightstand, and family quietly came and went. These were her last days. Spent with familiar sounds, in a familiar room, with familiar smells that gave her a final chance to summon memories that will help carry her away. She might have offered a hint of a smile or a soft squeeze of the hand but it was all right if she didn’t. She lost her own words to tell us that it’s OK to just let her die, but she trusted us to be her voice and we took that trust to heart.
You see, that’s how she used to die. We saw our elderly different then.
We could still look at her face and deep into her eyes and see the shadows of a soft, clean, vibrantly innocent child playing on a porch somewhere in the Midwest during the 1920s perhaps. A small rag doll dances and flays as she clutches it in her hand. She laughs with her barefoot brother, who is clad in overalls, as he chases her around the yard with a grasshopper on his finger. She screams and giggles. Her father watches from the porch in a wooden rocker, laughing while mom gently scolds her brother.
We could see her taking a ride for the first time in an automobile, a small pickup with wooden panels driven by a young man with wavy curls. He smiles gently at her while she sits staring at the road ahead; a fleeting wisp of a smile gives her away. Her hands are folded in her lap, clutching a small beaded purse.
We could see her standing in a small church. She is dressed in white cotton, holding hands with the young man, and saying, “I do.” Her mom watches with tearful eyes. Her dad has since passed. Her new husband lifts her across the threshold, holding her tight. He promises to love and care for her forever. Her life is enriched and happy.
We could see her cradling her infant, cooking breakfast, hanging sheets, loving her family, sending her husband off to war, and her child to school.
We could see her welcoming her husband back from battle with a hug that lasts the rest of his life. She buries him on a Saturday under an elm, next to her father. She marries off her child and spends her later years volunteering at church functions before her mind starts to fade and the years take their toll and God says:
“It’s time to come home.”
This is how we used to see her before we became blinded by the endless tones of monitors and whirrs of machines, buzzers, buttons and tubes that can add five years to a shell of a body that was entrusted to us and should have been allowed to pass quietly propped up in a corner room, under a window, scents of homemade soup in case she wanted a sip.
You see now we can breathe for her, eat for her and even pee for her. Once you have those three things covered she can, instead of being gently cradled under that corner window, be placed in a nursing home and penned in cage of bed rails and soft restraints meant to “keep her safe.”
She can be fed a steady diet of Ensure through a tube directly into her stomach and she can be kept alive until her limbs contract and her skin thins so much that a simple bump into that bed rail can literally open her up until her exposed tendons are staring into the eyes of an eager medical student looking for a chance to sew. She can be kept alive until her bladder is chronically infected, until antibiotic resistant diarrhea flows and pools in her diaper so much that it erodes her buttocks. The fat padding around her tailbone and hips are consumed and ulcers open up exposing the underlying bone, which now becomes ripe for infection.
We now are in a time of medicine where we will take that small child running through the yard, being chased by her brother with a grasshopper on his finger, and imprison her in a shell that does not come close to radiating the life of what she once had. We stopped seeing her, not intentionally perhaps, but we stopped.
This is not meant as a condemnation of the family of these patients or to question their love or motives, but it is meant be an indictment of a system that now herds these families down dead-end roads and prods them into believing that this is the new norm and that somehow the old ways were the wrong ways and this is how we show our love.
A day does not go by where my partners don’t look at each other and say, “How do we stop this madness? How do we get people to let their loved ones die?”
I’ve been practicing emergency medicine for close to a quarter of a century now and I’ve cared for countless thousands of elderly patients. I, like many of my colleagues, have come to realize that while we are developing more and more ways to extend life, we have also provided water and nutrients to a forest of unrealistic expectations that have real-time consequences for those frail bodies that have been entrusted to us.
This transition to doing more and more did not just happen on a specific day in some month of some year. Our end-of-life psyche has slowly devolved and shifted and a few generations have passed since the onset of the Industrial Revolution of medicine. Now we are trapped. We have accumulated so many options, drugs, stents, tubes, FDA-approved snake oils and procedures that there is no way we can throw a blanket over all our elderly and come to a consensus as to what constitutes inappropriate and excessive care. We cannot separate out those things meant to simply prolong life from those meant to prolong quality life.
Nearly 50 percent of the elderly US population now die in nursing homes or hospitals. When they do finally pass, they are often surrounded by teams of us doctors and nurses, medical students, respiratory therapists and countless other health care providers pounding on their chests, breaking their ribs, burrowing large IV lines into burned-out veins and plunging tubes into swollen and bleeding airways. We never say much as we frantically try to save the life we know we can’t save or perhaps silently hope we don’t save. When it’s finally over and the last heart beat blips across the screen and we survey the clutter of bloody gloves, wrappers, masks and needles that now litter the room, you may catch a glimpse as we bow our heads in shame, fearful perhaps that someday we may have to stand in front of God as he looks down upon us and says, “what in the hell were you thinking?”
When it comes time for us to be called home, those of us in the know will pray that when we gaze down upon our last breath we will be grateful that our own doctors and families chose to do what they should instead of what they could and with that we will close our eyes to familiar sounds in a familiar room, a fleeting smile and a final soft squeeze of a familiar hand.
Dr. Louis M. Profeta is an emergency physician practicing in Indianapolis. He is the author of the critically acclaimed book, The Patient in Room Nine Says He’s God.
Wednesday, 20 January 2016
Guest post: White woman Africa
WHITE WOMAN AFRICAN
Deborah Hancox
Father, you could have ordained
That I be born
Anywhere….
A busy European city
A Himalayan hamlet
A desert camp in North Africa
A mansion in Hollywood
Or on the streets of Calcutta.
I might have been
An Inuit in the snow
A San on a cerise sand dune
A farmer working paddy fields in China
Or a cowboy in Mexico.
But you ordained
That I be born
White
Woman
South African
and therefore African.
Lord, I do not question your wisdom.
Father, you could have ordained
That,
Within my white woman South African African-ness
I be born
Anytime…
When Dutch businessmen saw their need for the abundance of our land,
When refugees from France found freedom from religious tyranny,
Or when the poor, duped fortune seekers arrived from England.
I could have been born in the back of an ossewa moving relentlessly into land not ours,
I could have been born, like my grandmother, the daughter of a Kimberley miner who scratched the earth for riches.
I could have been born and even died, a baby in a concentration camp.
Or like my mother, born on the eve of a foreign war from which her father returned, a stranger.
But you ordained
That I be born
At a time of apart-ness.
At a time of South Africa turned in upon herself.
At a time of South Africa needing to know and love deeply.
Lord, I do not question your wisdom.
So, in my white woman African-ness
I ask
What Lord,
What do you want me
To be and to not be
To do and to not do.
For you know the plans you have for me.
Plans to prosper not to harm.
Plans to give hope and a future.
And you have waiting, waiting, waiting, good works prepared in advance.
So in this intersection of time and place
A fleeting moment –
My moment that you chose for me -
I ask only
That I may marry your eternal purposes
With my actions in this moment.
Lord, be it unto me according to your will.
-----------------------
(This poem was written by my friend Deborah Hancox in 2002 as she started working in the non-profit sector with a heart for the poor, the marginalised and for justice - thank you for letting me share it, Deb).
Tuesday, 19 January 2016
He records where we live...
Sometimes I do wonder why I am here? Not the quintessential questions of existence, but the "why" of right now. This city, this time, today. A bit like the incessant "why's" we hear from our children all day and into the night.
And then I read Psalm 87.
This is a song. Sung by the singers and dancers. And why do they sing? Because the Lord records as He registers the peoples and where they were born.
This means that my birth was planned. It's recorded in His books. This is joy: He knows my name, my birth, my place of living. I am known. Never forgotton!
O Lord, how this ties in with the amazing truth of Psalm 139 which declares that you have searched me, you know me, where I sit and rise, and that I can never be far from you for you reach even over my oceans of despair and loneliness to hold me. I have become a singer and dancer for the joy that you bring me. Let this joy be not only mine, but for those I love. May I sing of this joy to the nations, and may we together echo the words: "All my springs are in you!"
(Selah - pause and reflect on this.)
And then I read Psalm 87.
A Psalm of lthe Sons of Korah. A Song.
This is a song. Sung by the singers and dancers. And why do they sing? Because the Lord records as He registers the peoples and where they were born.
This means that my birth was planned. It's recorded in His books. This is joy: He knows my name, my birth, my place of living. I am known. Never forgotton!
O Lord, how this ties in with the amazing truth of Psalm 139 which declares that you have searched me, you know me, where I sit and rise, and that I can never be far from you for you reach even over my oceans of despair and loneliness to hold me. I have become a singer and dancer for the joy that you bring me. Let this joy be not only mine, but for those I love. May I sing of this joy to the nations, and may we together echo the words: "All my springs are in you!"
(Selah - pause and reflect on this.)
Monday, 18 January 2016
Thoughts from Psalm 86
Thoughts for the day (not necessarily in this order):
1. http://www.nigella.com/recipes/view/chocolate-chip-cookies. One word: YUMMMM!!!
2. Help, my house exploded on me: now scrubbing frantically at stains on white shirts, pondering my scary kitchen and thankful to have expelled the first load of washing to the machine!
3. And Psalm 86...
Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name.
Lord, please unite my heart today. Don't let me live with a divided heart, running this way and that. I want to thank you and love you with my WHOLE heart. To live simply and intentionally.
May my children and husband also live with hearts that are whole. May they be truth bearers, truth tellers, truth lovers. May your truth define who they see themselves to be.
Teach us your way O Lord. Thank you that you do not have many ways, just one. We want to walk in YOUR WAY and in YOUR TRUTH. Thank you that your truth unites my/our heart/s. Thank you that your truth makes me/us whole.
I will glorify your name forever. Thank you that you have given me your name!
(Reflections of a Monday morning mom... now to start the paying work, while ignoring the guilt of my messy house!)
Friday, 15 January 2016
Praying Psalm 84 today
So this year I am being accountable to spend some time meditating and praying the Word over my life and my family and friends. When I pray with the children in the morning we do UP, OUT and IN prayers - about God, about friends, about ourselves.
Today is Psalm 84, and here is my prayer. Feel free to pray this over your heart and family too...
Lord, you are lovely! May I feast my heart and eyes upon you this year. May my strength be in you, and my heart be set on pilgrimage. Don't let me settle for anything less than you, Jesus, a place near your altar. Thank you that you are the LIVING God and that you invite us to the intimacy of your heart.
Thank you for the promise that as I pass through the valleys of weeping this year, you will make them a place of springs, and your autumn rains will bring life-giving water from the tears I shed.
Thank you that you will bring me before your throne as I journey with you, and that you hear my prayers.
Look upon my children and husband, O God, look with favour upon them. May they be your anointed ones. May they long for your courts instead of the streets of this world.
I pray that Jessica and Luke would grow up to be doorkeepers in your house O God. That they would be those who welcome your people into your presence. That they would carry your presence with them every day. May they reflect your glory as Moses did. Shine the light of your face upon them.
Let Luke (the lightbearer) blaze reflecting your character. May Jessica (the seer) see the hope and future you have promised her, and speak out what she sees.
Lord Almighty, I am blessed! I trust in you.
-----------------
Jessica: The original Hebrew name Yiskāh, means "foresight", or being able to see the potential in the future. The Hebrew root sakhah (ס.כ.ה) means "to see", so the name Yiskah, with the added future-tense yod, implies foresight. Iscah is the niece of Abraham.
Katherine: "pure"
Luke is a Greek name, meaning "light".
David: "beloved"
Today is Psalm 84, and here is my prayer. Feel free to pray this over your heart and family too...
Lord, you are lovely! May I feast my heart and eyes upon you this year. May my strength be in you, and my heart be set on pilgrimage. Don't let me settle for anything less than you, Jesus, a place near your altar. Thank you that you are the LIVING God and that you invite us to the intimacy of your heart.
Thank you for the promise that as I pass through the valleys of weeping this year, you will make them a place of springs, and your autumn rains will bring life-giving water from the tears I shed.
Thank you that you will bring me before your throne as I journey with you, and that you hear my prayers.
Look upon my children and husband, O God, look with favour upon them. May they be your anointed ones. May they long for your courts instead of the streets of this world.
I pray that Jessica and Luke would grow up to be doorkeepers in your house O God. That they would be those who welcome your people into your presence. That they would carry your presence with them every day. May they reflect your glory as Moses did. Shine the light of your face upon them.
Let Luke (the lightbearer) blaze reflecting your character. May Jessica (the seer) see the hope and future you have promised her, and speak out what she sees.
Lord Almighty, I am blessed! I trust in you.
-----------------
Jessica: The original Hebrew name Yiskāh, means "foresight", or being able to see the potential in the future. The Hebrew root sakhah (ס.כ.ה) means "to see", so the name Yiskah, with the added future-tense yod, implies foresight. Iscah is the niece of Abraham.
Katherine: "pure"
Luke is a Greek name, meaning "light".
David: "beloved"
Wednesday, 6 January 2016
Responding...
White privilege rises again at the start of 2016.
A friend recently posted:
"Between the racist complaints about black South Africans enjoying a day at the beach and people I know signing petitions to the UN for "European South Africans" to get their "own independent state" (in Africa mind you, not Europe), THAT is why I left South Africa. Because I do not know how to deal with the continued lack of basic human empathy which too many whites seem incapable of mustering up, their self-centredness and rank fear of figuring out how to survive when their privilege is removed by force (since there does not seem to be another way of eroding privilege!!) My own shame because I am so acutely aware of my own privilege that as a child of an actual European, I am still enjoying the benefits of my European privilege. And not knowing how to deal with the rank fear of Europeans in the face of the refugee crisis on our own doorstep. Too much privilege in this status indeed."
My response (shared here and not on FB):
This IS deeply personal. You are European and you are white. How will you respond to the deluge of refugees? To the crisis of colour in YOUR nation and continent? As a Norwegian, you have tremendous privilege.
A friend recently posted:
"Between the racist complaints about black South Africans enjoying a day at the beach and people I know signing petitions to the UN for "European South Africans" to get their "own independent state" (in Africa mind you, not Europe), THAT is why I left South Africa. Because I do not know how to deal with the continued lack of basic human empathy which too many whites seem incapable of mustering up, their self-centredness and rank fear of figuring out how to survive when their privilege is removed by force (since there does not seem to be another way of eroding privilege!!) My own shame because I am so acutely aware of my own privilege that as a child of an actual European, I am still enjoying the benefits of my European privilege. And not knowing how to deal with the rank fear of Europeans in the face of the refugee crisis on our own doorstep. Too much privilege in this status indeed."
My response (shared here and not on FB):
This IS deeply personal. You are European and you are white. How will you respond to the deluge of refugees? To the crisis of colour in YOUR nation and continent? As a Norwegian, you have tremendous privilege.
I am South African and living in SA. I am white. My crisis of colour and people in need is a flood too (and having travelled north recently I have seen that it spans all provinces). I am reminded that I need to take the logs out of my own eyes before passing comment on anyone else's splinters.
We were asked if we wanted to leave. I love my friend's response: Why would I want to leave a nation where there is so much opportunity to make a difference in both big and small ways?
This year I am not going to shout or whine or feel guilty about my (white) privilege, my home that has running water and electricity. Instead I am going to serve, love, give, do justly, walk humbly. I don't have a national or international voice. But I can fall on my knees and pray.
Small ripples. Big pond. But hey, let's start a "privilege" revolution. And if we listen to His whisper, our small ripples can change the pond.
I refuse to let shame hold me back from embracing 2016 and the people of my nation. The ones who have nothing and the ones who have everything.
I have no idea how my life might make a difference. But His already has, and I am following Him.
Sunday, 3 January 2016
For one small child in the process of being woven together
Child of light, child of delight
Conceived in a time of my darkest night
Child of hope and child of my strong man
Who wins my heart again and again
Your name means hope and your name means light
You are called to bring so many delight
Born to bridge hope and bring many from despair
Living to be a true Kingdom heir
You will serve as your father so willingly gives
You will bring healing as you generously forgive
You will bring joy in your laughter and play
May you live well in both the night and day.
(For Val's unborn small person. So looking forward to meeting you! And praying that even now you know the touch of the One who has lovingly woven you together inside my beautiful friend, your mom. Psalm 139 is something your mom has lived, and will be a song over your life too.)
Conceived in a time of my darkest night
Child of hope and child of my strong man
Who wins my heart again and again
Your name means hope and your name means light
You are called to bring so many delight
Born to bridge hope and bring many from despair
Living to be a true Kingdom heir
You will serve as your father so willingly gives
You will bring healing as you generously forgive
You will bring joy in your laughter and play
May you live well in both the night and day.
(For Val's unborn small person. So looking forward to meeting you! And praying that even now you know the touch of the One who has lovingly woven you together inside my beautiful friend, your mom. Psalm 139 is something your mom has lived, and will be a song over your life too.)
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